Om Namasivaya ~ Om Kubera Lingeshwaraya Namaha
Sunday, 30 September 2012
Wednesday, 12 September 2012
Chatirapati Shivaji - The chastiser of the Mughals, the Visionary Saint-Soldier. Chatrapathi Shivaji Raje Bhosle (Marathi: Born:February 19, 1627, Died: March 4, 1680) was the founder of Maratha empire in western India in 1674. He raised a strong army and navy, constructed and repaired forts, used guerilla warfare tactics, developed a strong intelligence network, gave equal treatment to the people from all religions and castes based on merit, and functioned like a seasoned Statesman and General. He appointed ministers with specific functions such as Internal security, Foreign affairs, Finance, Law and Justice, Religious matters, Defense etc. He introduced systems in revenue collection and warned the officials against harassment of subjects. He thought ahead of times and was a true visionary. In his private life, his moral virtues were exceptionally high. His thoughts and deeds were inspired by the teachings of his mother Jijabai, teacher Dadaji Konddev, great saints like Dnyaneshwar & Tukaram and the valiancy and ideals of the Lords Rama and Krishna Shivaji was born in the year 1627 at the Fort of Shivaneri in Maharashtra in Western India. Shivaji's mother, Jijabai was a direct descendant of the erstwhile Yadav royal family of Devagiri. She seems to have nursed deep within her mind the idea of recovering independence from Muslim rule which her Yadav forebears had lost in the year 1318. Shivaji grew up with these ideas embedded into him. His childhood stories are those of playing games in which he and his friends attacked and captured forts held by the enemy. The Oath of Independence - at Raireshwar When Shivaji was seventeen, he decided to transform what were till then simply games to a reality. He and his friends encouraged by Jijabai and his Guru Dadoji Kondeo; decided to take a formal oath to free the country from the shackles of Muslim tyranny. This was done in the year 1645 in a dark cavern housing a small temple to the Hindu God Shiva (locally called Raireshwar).
Sunday, 6 May 2012
Sri Rudra Homam prayers with 108 Sangabishegam & Kalasabishegam - 13.5.2012 - 10.00am
Dear Devotees,
You are
cordially invited to the Mandalabishegam Samburthi Vinjabanam Vizha (completion
of 48 days prayers) on 13.5.2012 at 10.00am in
conjunction of the Kumbabishegam held at Arulmigu Agora Veerabathirar -
Sanggili Karuppar Alayam on 25.3.2012.
A
special Sri Rudra Homam prayer will be held followed by 108 Sangabishegam and
Kalasabishegam. Devotees are welcome to this auspicious prayer & obtain Lord
Kubera Lingeshwarar, Agora Veerabathirar & Sanggili Karuppar’s blessings.
For more information kindly contact
the temple authorities at 010-2208514, 016-3030911, 014-6649730 or visit http://vstemplerawang.blogspot.com/
OM NAMA SIVAYA
OM NAMA SIVAYA
Temple Committee
Arulmigu Agora Veerabathirar – Sanggili
Karuppar Alayam, Rawang, Selangor
Arulmigu Agora Veerabathirar – Sanggili
Karuppar Alayam, Rawang, Selangor
Wednesday, 18 April 2012
Pradosham - Om Namasivaya
Pradosham – Om Namasivaya
· Significance of Pradhosham The Dhevas wished to be immortal so as to oppose the Asuras. If they got the panacea called ‘Amirdham’ , they would fight against the mighty Asuras.But the divine medicine lay deep in the sea of milk.(Paarkadal) So they started churning the sea of milk. The snake Vasuki was used as the cord for churning and the mountain Meru was the chosen churn. Lord Vishnuin the form of Turtle served the base. The Dhevas and the Asuras stood on each side of the sea and started churning. The Dhevas , in their hurry to get the Amirdham had forgotten to worship Lord Siva. They thought that they could get the Amirdham merely by their own strength and efforts. . This thought had made them forget the divine grace of Siva without which nothing could happen in this world. Due to the process of churning, Iravatham, Karpagam, Chinthamani SriLakshmi etc surfaced out of the sea of milk. But even then there was no sign ofAmirdham. Even at that moment they did not think of Siva. Still they continued the churning process hardly knowing that they were opening the Pandaora’s box. Deadly Poison (aalakala nanju) started coming out of that sea. Both the parties were simply stupefied and feared that there was going to be mass killing due to the poison of very high power. They were simply terrified. Now only did they realize their mistake of forgetting Lord Siva. Immediately they rushed to him and fell down on His Feet and prayed to help them. It was enough that if they were saved from the effects of the poison, even if they could not get the panacea., they requested Him. It was a Dhasami Thithi when the sea of milk was churned.
· Siva was pleased by their prayers and drank the heavy poison the next day that is on the Ekathasi Thithi. for their welfare. Goddess Parvathi was very much shocked to find her spouse’s reckless act. Immediately She gently pressed the neck of Siva to prevent the poison from gliding down into the Lord’s body .The region of the neck became blue in colour due to the stagnated venom in the Ganta. Hence Siva is called, Neelagantan. This happened in a Saturday. The poison could not move down. Due tp its presence , Siva became tired and this happened on the immediate Dhuvadhasi Thithi. The Dheva groups were moved by the actions of Siva. So they again prayed to Him. Moved by their prayers, Lord Siva started performing the Dance called Anantha Thandavam between the two horns of Nandhi Dhevar. The time when :Lord Siva performed this dance to protect his devotees’ distress was Pradhosha Kaalam i. e. between 4.30 pm and 6.00 pm in the evening. It occurred on the immediate Thirayodhasi Thithi day. Hence Pradhosham is the most auspicious period when Lord Siva saved his devotees from disaster by his readiness to sacrifice Himself. Efficacy of Pradhosha Worship Pradhosham denotes the end of day time and the beginning of night. Thisis also called the period of Asuras( Rakshasa Vaelai). So during this period one is forbidden to eat or drink. One is advised to perform Siva Pooja at this period. The duration between 4.30 pm and 6.00 pm is called Nithya Pradhosham. The same duration of time on the Thrio Dhasi day immediately following the New Moon day is called Monthly Pradhosham (maassa pradhosham) and the same duration on the Thrio Dhasi day following the Full Moon day is called Paksha Prashodham.
· The Pradhosham that falls on any Saturday is called MahaPradhosham.(Sani Pradhosham) Worshipping Siva on this day is bound to givethe efficacy for a period of 5 years. Worshipping the Pradhosha Utsava Moorthys(procession of the idols along the corridors) is equal to witnessing the rejuvenation of three temples (Kumbabishekam) and also equal to visiting 100 holy shrines
Wednesday, 11 April 2012
Arulmigu Agora Veerabathirar – Sanggili Karuppar Alayam – Rawang, Selangor - “Iniya Nandhana Tamil Puthandu Nalvazhthukal' -
Arulmigu Agora Veerabathirar – Sanggili Karuppar Alayam – Rawang, Selangor - “Iniya Nandhana Tamil Puthandu Nalvazhthukal' -
There are 60 Tamil year names which comes cyclically. The name of this year 2012 2013 is 'Nandana' Each year has 12 Tamil months from Chithirai to Panguni.
| 01 | Prabhava | | | | 1987 - 1988 |
| 02 | Vibhava | | | | 1988 - 1989 |
| 03 | Sukla | | | | 1989 - 1990 |
| 04 | Pramodhoodha | | | | 1990 - 1991 |
| 05 | Prachorpaththi | | | | 1991 - 1992 |
| 06 | Aangirasa | | | | 1992 - 1993 |
| 07 | Srimukha | | | | 1993 - 1994 |
| 08 | Bhava | | | | 1994 - 1995 |
| 09 | Yuva | | | | 1995 - 1996 |
| 10 | Thaadhu | | | | 1996 - 1997 |
| 11 | Eesvara | | | | 1997 - 1998 |
| 12 | Vehudhanya | | | | 1998 - 1999 |
| 13 | Pramathi | | | | 1999 - 2000 |
| 14 | Vikrama | | | | 2000 - 2001 |
| 15 | Vishu | | | | 2001 - 2002 |
| 16 | Chitrabaanu | | | | 2002 - 2003 |
| 17 | Subaanu | | | | 2003 - 2004 |
| 18 | Thaarana | | | | 2004 - 2005 |
| 19 | Paarthiba | | | | 2005 - 2006 |
| 20 | Viya | | | | 2006 - 2007 |
| 21 | Sarvajith | | | | 2007 - 2008 |
| 22 | Sarvadhari | | | | 2008 - 2009 |
| 23 | Virodhi | | | | 2009 - 2010 |
| 24 | Vikruthi | | | | 2010 - 2011 |
| 25 | Kara | | | | 2011 - 2012 |
| 26 | Nandhana | | | | 2012 - 2013 |
| 27 | Vijaya | | | | 2013 - 2014 |
| 28 | Jaya | | | | 2014 - 2015 |
| 29 | Manmatha | | | | 2015 - 2016 |
| 30 | Dhunmuki | | | | 2016 - 2017 |
| 31 | Hevilambi | | | | 2017 - 2018 |
| 32 | Vilambi | | | | 2018 - 2019 |
| 33 | Vikari | | | | 2019 - 2020 |
| 34 | Sarvari | | | | 2020 - 2021 |
| 35 | Plava | | | | 2021 - 2022 |
| 36 | Subakrith | | | | 2022 - 2023 |
| 37 | Sobakrith | | | | 2023 - 2024 |
| 38 | Krodhi | | | | 2024 - 2025 |
| 39 | Visuvaasuva | | | | 2025 - 2026 |
| 40 | Parabhaava | | | | 2026 - 2027 |
| 41 | Plavanga | | | | 2027 - 2028 |
| 42 | Keelaka | | | | 2028 - 2029 |
| 43 | Saumya | | | | 2029 - 2030 |
| 44 | Sadharana | | | | 2030 - 2031 |
| 45 | Virodhikrithu | | | | 2031 - 2032 |
| 46 | Paridhaabi | | | | 2032 - 2033 |
| 47 | Pramaadhisa | | | | 2033 - 2034 |
| 48 | Aanandha | | | | 2034 - 2035 |
| 49 | Rakshasa | | | | 2035 - 2036 |
| 50 | Nala | | | | 2036 - 2037 |
| 51 | Pingala | | | | 2037 - 2038 |
| 52 | Kalayukthi | | | | 2038 - 2039 |
| 53 | Siddharthi | | | | 2039 - 2040 |
| 54 | Raudhri | | | | 2040 - 2041 |
| 55 | Thunmathi | | | | 2041 - 2042 |
| 56 | Dhundubhi | | | | 2042 - 2043 |
| 57 | Rudhrodhgaari | | | | 2043 - 2044 |
| 58 | Raktakshi | | | | 2044 - 2045 |
| 59 | Krodhana | | | | 2045 - 2046 |
| 60 | Akshaya | | | | 2046 - 2047 |
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